(22) No bondmen.--This exemption, however it may have continued in theory, must virtually have been set aside in the later days of Solomon. (See 1Kings 12:4.) They are here described as occupying the position of a dominant race--as warriors, servants about the person of the king, princes, and officers in the array--like the free vassals under a feudal monarchy. But as the absolute power of the king increased, and with it, perhaps, the wealth and arrogance of his favourites and greater officers, the condition of the Israelites at large might be removed from serfship more in name than in reality. Even the subject races might be played of against them, as against the Macedonians in the later years of Alexander the Great, when his royalty passed into something like a true Oriental despotism. Certainly, in later times we find, both from the history and the prophetical books, that there was such a thing as serf ship of the poor to the princes. (Jeremiah 34:8-11; Nehemiah 5:11.)

Verse 22. - But of the children of Israel did Solomon make no bondmen [see however 1 Kings 5:13, 18. This service, though compulsory, was not servile. Bondage was forbidden Leviticus 25:39. The levy were treated as hired servants and had wages]; but they were men of war, and his servants [cf. 1 Kings 1:9. Not only "officials of the war department" (Bahr) but officers of every kind], and his princes [these were the heads both of the military and civil services], and his captains [Heb. שָׁלִשָׁיו. LXX. τρωτάται. Exodus 14:7; Exodus 15:4; 2 Samuel 23:8; 2 Kings 9:25; 2 Kings 10:25, etc. These third men were really "a noble rank of soldiers who fought from chariots" (Gesen.), each of which would seem to have held three men, one of whom drove, while two fought: thence used of the bodyguard of kings. That they formed a corps, and were not literally "captains," is clear from 1 Samuel 23:8, etc.] and rulers of his chariots, and his horsemen.

9:15-28 Here is a further account of Solomon's greatness. He began at the right end, for he built God's house first, and finished that before he began his own; then God blessed him, and he prospered in all his other buildings. Let piety begin, and profit follow; leave pleasure to the last. Whatever pains we take for the glory of God, and to profit others, we are likely to have the advantage. Canaan, the holy land, the glory of all lands, had no gold in it; which shows that the best produce is that which is for the present support of life, our own and others; such things did Canaan produce. Solomon got much by his merchandise, and yet has directed us to a better trade, within reach of the poorest. Wisdom is better than the merchandise of silver, and the gain thereof than fine gold, Pr 3:14.But of the children of Israel did Solomon make no bondmen,.... For that was contrary to the law; they might be hired servants, but not bond servants, Leviticus 25:39.

but they were men of war; which he kept in pay, a standing army, maintained even in time of peace, in case of necessity, should an enemy attempt to invade or surprise them:

and his servants; in his family and court, who had offices and employments there:

and his princes; ministers of state, counsellors, governors of cities, &c.

and his captains; officers in his army:

and rulers of his chariots and his horsemen; war chariots and troopers; see 1 Kings 9:19.