(46) In the plain of Jordan did the king cast them.--The casting was done in the Jordan valley. Succoth is on the east side of Jordan, in the territory of Gad (see Genesis 33:17; Joshua 13:27; Judges 8:5)--the place of the halt of Jacob on his way from Padan-aram, and of the insult offered to Gideon and his revenge. Zarthan, or Zaretan (Joshua 3:16), is on the western side, in the territory of Manasseh, not far from Bethshan, and nearly opposite Succoth.

Verse 46. - In the plain [Heb. Ciccar, i.e., circle or circuit, the word used only of the Ghor or Jordan valley. This tract is called "The Ciccar" Genesis 13:11, 19:17, etc. See Stanley, "Sinai and Palestine," App., § 12] of Jordan [in the Heb. this river ("the descender") always takes the art.] did the king cast them, in the clay ground [Heb. as marg. in the thickness of the ground. Whether the soil was made thick by stamping (Keil) it is impossible to say. It looks as if this site had been chosen because the soil was suitable] between Succoth [Genesis 33:17. It appears from Judges 8:5 that it lay east of the Jordan (cf. Joshua 13:27, where it allotted to the tribe of Gad); "and indeed it has been recovered, under its later name Tarala, at Tell Dar'ala, northeast of the Damieh ford" (Condor, p. 229). As Zarthan was almost certainly west of the Jordan, and as the casting - from the nature of the country - must as certainly have been done to the west of the river it is somewhat surprising to find a trans-Jordanie town mentioned as one of the landmarks defining the site. It is possible that there was a western Succoth - a place named Sakut was discovered by Robinson and Van de velde, a few miles south of Bethshean; but this name is radically different (Conder). It is, therefore, more probable that, being near the ford of the river this place was so well known that it would serve better than any of the less familiar western towns to identify the site of the foundry] and Zarthan. [See note on 1 Kings 4:12.]

7:13-47 The two brazen pillars in the porch of the temple, some think, were to teach those that came to worship, to depend upon God only, for strength and establishment in all their religious exercises. Jachin, God will fix this roving mind. It is good that the heart be established with grace. Boaz, In him is our strength, who works in us both to will and to do. Spiritual strength and stability are found at the door of God's temple, where we must wait for the gifts of grace, in use of the means of grace. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood, and of regeneration. We must wash often, for we daily contract pollution. There are full means provided for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault. Let us bless God for the fountain opened by the sacrifice of Christ for sin and for uncleanness.In the plain of Jericho did the king cast them in the clay ground,.... Which being thick, as the word signifies, and stiff and close, was fit for such a purpose as casting brass; of such clay, furnaces of earth used to be made to melt metals in; but here were large things to be cast, as the two pillars, the sea, the ten lavers, &c. moulds were made in the ground, and so the melted brass was poured into them, which gave it its different forms; this, no doubt, was done by Hiram, though said to be done by the king, because done by his orders: the place where it was done was a part of the plain of Jericho, which lay

between Succoth and Zarthan; Succoth was in the tribe of Gad, on the other side Jordan; Zarthan was near it on this side, in the tribe of Manasseh, the same that is called Zartanah, 1 Kings 4:12 and Zaretan, Joshua 3:16 and Zeredathah, 2 Chronicles 4:17. The first casters of brass are said (h) to be Theodorus and Rhaecus, both Samians.

(h) Pausau. Arcadica, sive, l. 8. p. 479. & Boeotica, sive, l. 9. p. 607.