(29) Wisdom and understanding . . . and largeness of heart.--In this passage, "understanding," which is high intellectual power, and "largeness of heart," which is clearly capacity of knowledge, boundless as "the sand on the sea-shore," are both distinguished from the higher gift of wisdom, to which they are but means--the one being the capacity of wisdom within, the other the education of that capacity from without, (a) Wisdom, in the true sense in which it is used in Scripture (especially in the Books of Proverbs and Ecclesiastes), is properly the attribute of God, and then, by His gifts of revelation and inspiration, reflected in man. The "wisdom of God" (see, for example, Proverbs 8) is, in relation to man, His Divine purpose in the creation and government of the world, which all things work out. The "wisdom of man" is the knowledge of the true end and object of his own being--which if he fulfil not, it were better for him not to have been born--whether that object be called happiness or perfection. For such knowledge the Book of Ecclesiastes describes a vain search. Such knowledge, as found already, is embodied in the Proverbs; sometimes in the lowest sense of knowledge of what will conduce to our own happiness; sometimes in the higher knowledge of what will best serve man; most often in the supreme knowledge, how we may best do God's will and show forth His glory. (b) But, since the purpose of our own being cannot be discovered, if our life be regarded as isolated from the history of the world and from its great design, this wisdom in man is regarded as possible, only when he has some glimpse of the wisdom of God, as manifested to man in His visible Providence, in His declared law, and His special revelation to the soul. Hence, "the fear of the Lord" is its "beginning;" and faith in God is the supplement of its necessary imperfection. (c)It will be obvious that, even so considered, this desire for wisdom is more self-contained and self-conscious than "the thirst for God, even the living God," in which the soul of the Psalmist expresses absolute dependence on God. If the sense of the need of God's revelation and of the necessity of faith beyond knowledge be lost, then this consciousness of wisdom may well become a self-idolatry, in which the mind prides itself on having pierced to the secret of being, holds that by such knowledge it becomes superior to ordinary law and duty, and delights in philosophical contemplation, rather than in active energy and religious devotion.

Verse 29. - And God gave Solomon [in fulfilment of the promise of chap. 3:12] wisdom and understanding (חָכְמָה, wisdom, knowledge; תְּבוּנָה discernment, penetration. The historian, after describing the prosperity of the realm, proceeds to speak of the personal endowments of its head] and largeness of heart exceeding much [the Easterns speak of the heart where we should talk of head or intellect (1 Kings 3:9, 12; 1 Kings 10:24. Cf. Matthew 15:19; Ephesians 1:18 (Greek); Hebrews 4:12). The "large heart" is the ingenium capax, as Thenius. These different words indicate the variety and scope of his talents, in agreement with ver. 33] as the sand that is on the seashore. [Same expression in Genesis 22:17; Genesis 32:12; Genesis 41:49; Joshua 11:4; Judges 7:12, etc.]

4:29-34 Solomon's wisdom was more his glory than his wealth. He had what is here called largeness of heart, for the heart is often put for the powers of the mind. He had the gift of utterance, as well as wisdom. It is very desirable, that those who have large gifts of any kind, should have large hearts to use them for the good of others. What treasures of wisdom and knowledge are lost! But every sort of knowledge that is needful for salvation is to be found in the holy Scriptures. There came persons from all parts, who were more eager after knowledge than their neighbours, to hear the wisdom of Solomon. Solomon was herein a type of Christ, in whom are hid all treasures of wisdom and knowledge; and hid for us, for he is made of God to us, wisdom. Christ's fame shall spread through all the earth, and men of all nations shall come to him, learn of him, and take upon them his easy yoke, and find rest for their souls.And God gave Solomon wisdom and understanding exceeding much,.... In things natural, moral, divine, and spiritual, and that not slight and superficial, but exceeding deep, and large beyond expression; and this he had not from the acuteness of his genius merely, nor from his industry and diligence; but by the gift of God, as whatsoever solid wisdom and understanding is in any man, it is from the liberal hand of God, the fountain of wisdom, James 1:5;

and largeness of heart, even as sand that is on the seashore; he had a genius and capacity to receive anything; his knowledge was vast and comprehensive; it reached to and included things innumerable, as the sand of the sea; there was scarce anything under the heavens, or on the earth, and in the sea, but came within the compass of it, as what are later mentioned show.