(15) Stood before the ark of the covenant, in its Tabernacle on Mount Sion, which now constituted a second, and probably still more sacred, place of worship. The great sacrifice--now distinctly a thank-offering, followed as usual by a sacred feast--is naturally repeated there.

Verse 15. - And Solomon awoke; and, behold, it was a dream [That is to say, this passed while Solomon slept; but it was more than a dream. The same words are used of Pharaoh (Genesis 41:7) when God showed him what He was about to do (vers. 25, 28, cf. Genesis 40:8), and this was such a dream as Pharaoh's and as Joseph's (Matthew 1:20; Matthew 2:19). It was a dream, i.e., in which a Divine revelation was made to him. Wordsw. refers to Solomon's words, "I sleep, but my heart waketh" (Song of Solomon 5:2), and "He giveth to his beloved (Jedidiah) in sleep" (Psalm 127:2)]. And he came to Jerusalem, and stood before the ark of the covenant [the other sanctuary of that period (2 Samuel 6:17; 1 Chronicles 16:37-40)] and offered up burnt offerings [probably in continuation of the sacrifices of Gibeon, ver. 4], and offered peace offerings [in testimony of his thankfulness for the signal favour recently vouchsafed to him] and made a feast [lit., a drinking. After the example of David, 1 Chronicles 16:3. Cf. 1 Kings 8:65. It was not exclusively a symposium. The flesh of the animals offered in sacrifice was eaten by the worshippers and their guests (Leviticus 7:15, 31; 1 Samuel 2:16; 1 Corinthians 8:13). This was "a sacrificial meal of the שְַׁלָמִים (Keil). See on ch. 1 Kings 8:63] to all his servants.

CHAPTER 3:16-28. IN this section we see how remarkably the gracious promise of Gibeon (ver. 12) was fulfilled. The "understanding to discern judgment" has been richly bestowed. And this, no doubt, is the reason why the story is related here. Ἐπιδεῖξαί τὴν τοῦ βασιλεως ἐβουλήθη σοφίαν (Theodoret). It is just possible, as Thenius maintains, that the narrative was handed down to a succeeding age by tradition, and was not incorporated into any of the documents from which our historian compiled his narrative; but this argues nothing against its authenticity or its inspiration. It is, as Bahr observes, a thoroughly Oriental story.

3:5-15 Solomon's dream was not a common one. While his bodily powers were locked up in sleep, the powers of his soul were strengthened; he was enabled to receive the Divine vision, and to make a suitable choice. God, in like manner, puts us in the ready way to be happy, by assuring us we shall have what we need, and pray for. Solomon's making such a choice when asleep, and the powers of reason least active, showed it came from the grace of God. Having a humble sense of his own wants and weakness, he pleads, Lord, I am but a little child. The more wise and considerate men are, the better acquainted they are with their own weakness, and the more jealous of themselves. Solomon begs of God to give him wisdom. We must pray for it, Jas 1:5, that it may help us in our particular calling, and the various occasions we have. Those are accepted of God, who prefer spiritual blessings to earthly good. It was a prevailing prayer, and prevailed for more than he asked. God gave him wisdom, such as no other prince was ever blessed with; and also gave him riches and honour. If we make sure of wisdom and grace, these will bring outward prosperity with them, or sweeten the want of it. The way to get spiritual blessings, is to wrestle with God in prayer for them. The way to get earthly blessings, is to refer ourselves to God concerning them. Solomon has wisdom given him, because he did ask it, and wealth, because he did not.And Solomon awoke, and, behold, it was a dream,.... Not that it was nothing but a dream, a natural one, a vain and empty one, but a divine and supernatural one, a dream of prophecy, as the Jews call it, or a prophetic dream; a true one, which had its fall accomplishment in him, the truth of which he perceived as soon as he awoke; for he found himself possessed of such a measure of wisdom and knowledge he never had before, which occasioned the thanksgiving and joy next expressed:

and he came to Jerusalem; from Gibeon, accompanied by his nobles and servants:

and stood before the ark of the covenant the Lord; which was in a tent David had pitched for it there, 2 Samuel 6:17; here he stood with holy reverence, as in the presence of the Lord, and as a servant of his, to minister to him, and as a worshipper of him, with a heart full of gratitude for the great things he had done for him, and promised to him:

and offered up burnt offerings, and offered peace offerings; by way of thankfulness for his quiet settlement in the for the Lord's appearance to him at Gibeon, and what he had already given, and promised to give:

and made a feast to all his servants; in a way of joy and gladness for the above layouts; this feast was either the part of the peace offerings he offered, which belonged to the offerer to eat with his friends, or this was a special feast made at his own palace for his courtiers.