(13) Carried him forth--as usual, in order to avoid polluting the city with blood--possibly to his own ground, the coveted vineyard itself.

Verse 13. - And there came in [Heb. came. The assembly was probably held al fresco. From the word אֶמֶשׁ, A.V. yesterday, but strictly, yesternight, Stanley suggests that the trial took place by night. But the word is often used in the wider sense of "yesterday" (Gesenius)] two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people [The whole congregation was interested in a charge of blasphemy. If unpunished, the guilt rested on the congregation. Hence the provision of Deuteronomy 24:14. By the imposition of hands they testified that the guilt of the blasphemer thenceforth rested upon his own head], saying, Naboth did blaspheme God and the king. Then they carried him forth [Heb. made him to go forth] out of the city, and stoned him with stones, that he died. [It appears from 2 Kings 9:26 that the children of Naboth, who otherwise might have laid claim to their patrimony, were put to death at the same time, and probably in the same way; cf. Joshua 7:24, 25; Numbers 16:27. This was the rule of the East (Daniel 6:24). The principle of visiting the sins of the parents upon the children seems to have been carried to an excess, as we find Joash (2 Kings 14:6) instituting a more merciful rule.]

21:5-16 When, instead of a help meet, a man has an agent for Satan, in the form of an artful, unprincipled, yet beloved wife, fatal effects may be expected. Never were more wicked orders given by any prince, than those Jezebel sent to the rulers of Jezreel. Naboth must be murdered under colour of religion. There is no wickedness so vile, so horrid, but religion has sometimes been made a cover for it. Also, it must be done under colour of justice, and with the formalities of legal process. Let us, from this sad story, be amazed at the wickedness of the wicked, and the power of Satan in the children of disobedience. Let us commit the keeping of our lives and comforts to God, for innocence will not always be our security; and let us rejoice in the knowledge that all will be set to rights in the great day.And there came in two men, children of Belial, and sat before him,.... Which position showed that they were his accusers, and had a charge against him; it being usual for the accusers and accused to be set face to face, as it was the manner of the Romans in later times, Acts 25:16. Josephus says (d) there were "three" men to accuse him; but the Targum, and all the ancient versions, have only "two":

and the men of Belial witnessed against him, even against Naboth, in the presence of the people; both before the judges of the court, and before all the people that filled it, who came to hear the trial; so bold and impudent were they:

saying, Naboth did blaspheme God and the king; or "bless", an euphemism; the phrase of cursing God being shocking to the ear, and therefore such a word is used to express it, see Job 1:5,

then they carried him forth out of the city; without any further process of examining witnesses, and of hearing what the accused had to say in his defence; but immediately they carried him out of court, and out of the city, to put him to death, malefactors being executed always without the city:

and stoned him with stones, that he died; which was the death blasphemers were put to, Leviticus 24:14, of the manner of which; see Gill on Acts 7:58, it seems from 2 Kings 9:26, that his sons were stoned with him.

(d) Antiqu. l. 3. c. 13. sect. 8.