Verse 42. -
And the king sent and called for Shimel, and said unto him, Did I not make thee swear by the Lord [it thus comes out quite incidentally that Solomon had bound Shimei by an oath. The LXX: embodies this information as a direct statement in the text of ver. 37,
κὰι ὥρκισεν αὐτὸν ὁ βασιλεὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ, but it is obviously a gloss]
and protested unto thee, saying, Know for a certain, on the day that thou goest but and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. [The LXX. (Vat.) omits "And thou saidst," etc. This last sentence has been punctuated thus: "Good is the word. I have heard." Probably
אֲשֶׁר, "which,"is to be understood.
2:35-46 The old malignity remains in the unconverted heart, and a watchful eye should be kept on those who, like Shimei, have manifested their enmity, but have given no evidence of repentance. No engagements or dangers will restrain worldly men; they go on, though they forfeit their lives and souls. Let us remember, God will not accommodate his judgment to us. His eye is over us; and let us strive to walk as in his presence. Let our every act, word, and thought, be governed by this great truth, that the hour is quickly coming when the smallest circumstances of our lives shall be brought to light, and our eternal state be fixed by a righteous and unerring God. Thus Solomon's throne was established in peace, as the type of the Redeemer's kingdom of peace and righteousness. And it is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thing they imagine. Christ's throne is established, and they cannot shake it.
And the king sent and called for Shimei,.... He sent messengers to him, and by them ordered him to come to him, who accordingly came:
and he said unto him, did not I make thee swear by the Lord; which, though not before mentioned, was no doubt done, nor did Shimei deny it:
and protested unto thee; that is, declared before witnesses:
saying, know for certain, that on the day thou goest out; namely, out of the city of Jerusalem:
and walkest abroad any whither; further at most than the brook Kidron, or any other place equally distant from Jerusalem, on any side of it; for when he went to Gath, he did not go over Kidron, but went the road the other way around. Kidron lay to the east, and Gath to the west of Jerusalem: now the protestation made to him was, that if he went out of Jerusalem any way,
that thou shalt surely die; it would be sure and certain death to him:
and thou saidst unto me, the word that I have heard is good; not only he promised to obey it, and that with an oath, but declared it was agreeable and acceptable to him, and therefore the offence was a very aggravated one.