(19) Twelve yoke of oxen, or (as Ewald renders it) of land, indicate some wealth in Elisha's family, which he has to leave to follow the wandering life of Elijah. The character and mission of Elisha will appear hereafter: but the contrast between the prophets is marked in the difference of their home and origin; even the quiet simplicity of Elisha's call stands contrasted with the sudden, mysterious appearance of Elijah.

Cast his mantle--i.e., the rough hair-mantle characteristic of the ascetic recluse. The act is said to have been a part of the form of adoption of a child; hence its spiritual significance here, which, after a moment's bewilderment, Elisha seems to read.

Verse 19. - So he departed thence, and found [Nothing can be concluded from this word as to previous acquaintance] Elisha the son of Shaphat, who was ploughing [It was in the winter, consequently (Proverbs 20:4. See Condor, p. 328). "Elisha is found not in his study, but in the field: not with a book in his hand, but the plough" (Hall). with twelve yoke of oxen [Heb. ploughing twelve yoke, from which Ewald gathers that he was ploughing twelve yoke of land - צֶמֶד like jugum, is used as a measure of land in 1 Samuel 14:14, Isaiah 5:10 - and was then at work on the twelfth and last. But the meaning of the "twelve yoke" here is surely settled by the "yoke of oxen;" cf. ver. 21 and see below] before him [This word also points to animals, not land. The twelve pair of oxen, it is generally thought, are mentioned to show that Elisha was a man of substance. It is not certain, however, that all the twelve belonged to him. See next note], and he with the twelfth ["I have seen more than a dozen ploughs thus at work. To understand the reason of this, several things must be taken into account. First, that the arable land of nearly all villages is cultivated in common; then that Arab farmers delight to work together, partly for mutual protection, and partly from their love of gossip," etc. Thomson, L. and B. 1:208]: and Elijah passed by him [Heb. to him. The idea that he may have "crossed the stream of the Jordan" (Rawlinson) is extremely improbable. The current is strong, and it is not everywhere fordable, especially in winter], and cast his mantle upon him. [Heb. to him ךאלָיו. But LXX. ἐπ αὐτόν. Already, it would seem, the rough hairy mantle had come to be recognized as the garb of a prophet (cf. Zechariah 13:4). "The prophet's cloak was a sign of the prophet's vocation" (Keil). To cast the cloak to or upon Elisha was therefore an appropriate and significant way of designating him to the prophetic office. "When Elijah went to heaven Elisha had the mantle entire" 2 Kings 2:13 (Henry). The Germans use the word mantel-kind of an adopted child.]

19:19-21 Elijah found Elisha by Divine direction, not in the schools of the prophets, but in the field; not reading, or praying, or sacrificing, but ploughing. Idleness is no man's honour, nor is husbandry any man's disgrace. An honest calling in the world, does not put us out of the way of our heavenly calling, any more than it did Elisha. His heart was touched by the Holy Spirit, and he was ready to leave all to attend Elijah. It is in a day of power that Christ's subjects are made willing; nor would any come to Christ unless they were thus drawn. It was a discouraging time for prophets to set out in. A man that had consulted with flesh and blood, would not be fond of Elijah's mantle; yet Elisha cheerfully leaves all to accompany him. When the Saviour said to one and to another, Follow me, the dearest friends and most profitable occupations were cheerfully left, and the most arduous duties done from love to his name. May we, in like manner, feel the energy of his grace working in us mightily, and by unreserved submission at once, may we make our calling and election sure.So he departed thence,.... From Mount Horeb, and came to Abelmeholah, which Bunting computes (z) at one hundred and fifty six miles:

and found Elisha the son of Shaphat, who was ploughing with twelve yoke of oxen before him, and he with the twelfth; which may be understood either of twelve couple of oxen drawing one plough; which was a large number, but will not seem strange when it is observed, that Abelmeholah, where Elisha was ploughing, lay in the vale of Jordan, which was a clayey stiff ground, and required such a number of oxen to plough it up, especially at the first tilling of it, as this might be (a); compare 1 Kings 4:12 A late traveller (b) observes, that at Damegraed, in upper Egypt on the Nile, six oxen yoked to plough had a great deal of difficulty to turn up the ground; or else, as the Jewish writers generally understand it, there were twelve ploughs, and a yoke of oxen to each, and a ploughman to attend everyone, and Elisha attended the twelfth; or was with one of the twelve, as the Targum, and might have the oversight of them all; Kimchi thinks, and so Abarbiuel after him, that this signified that he should be leader of the twelve tribes of Israel:

and Elijah passed by him, and cast his mantle upon him; the skirts of it.

(z) Travels, &c. p. 204. (a) See Fuller's Pisgah-Sight, &c. B. 2. ch. 8. p. 175. (b) Norden's Travels in Egypt and Arabia, vol. 2. p. 85.