Verse 5. - And the Lord said unto Ahijah [the attempted deceit was frustrated by a direct revelation, the same which disclosed the fate of the child. "God laughs in heaven at the frivolous fetches of crafty politicians" (Hall)]. Behold, the wife of Jeroboam cometh to ask a thing of thee for her son [or concerning אֶל, properly "to," ad, has the meaning of de, after verbs of speaking. Cf. Genesis 20:2; 1 Samuel 4:19, etc.; Jeremiah 40:16. Gesenius remarks on the similar use of εἰς in the New Testament: Acts 2:25; Ephesians 5:32]; for he is sick: thus and thus [cf. Judges 18:4; 2 Samuel 11:25. זֹה is a form of זלֺאת] shalt thou say unto her, for it shall be, when she cometh in, that she shall feign herself to be another woman [Heb. make herself strange]. 14:1-6 At that time, when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.And the Lord said unto Abijah,.... Either in a dream, or by an impulse upon his mind, before Jeroboam's wife came in: behold, the wife of Jeroboam cometh to ask a thing of thee for her son, for he is sick; to know whether he will recover or not: thus and thus shall thou say unto her; as after expressed in some following verses: for it shall be, when she cometh in, that she shall feign herself another woman; to the people that let her in, and introduce her to the prophet, and to the prophet himself; pretend herself to be a countrywoman come to ask a question of the prophet concerning her son that was ill of a disease. |