Verse 33. - Because that they [The LXX. has the singular throughout, and so have all the translations, except the Chaldee. But the plural is to be retained, the import being that Solomon was not alone in his idolatrous leanings; or it may turn our thoughts to the actual idolaters - his wives - whose guilt he shared. The singular looks as if an alteration had been made to bring the words into harmony with the context, and especially with the concluding words of this verse, "David his father."] have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians [צדנין a Chaldee form. But many MSS. read צדנים], Chemosh the god of the Moabites, and Milcom [the LXX. has "their king the abomination," etc., καὶ τῷ βασιλεῖ αὐτῶν. See note on ver. 5], the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my Judgments, as did David his father. 11:26-40 In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?Because that they have forsaken me,.... My worship, as the Targum; both Solomon and the children of Israel following his example; which is not to be wondered at, considering how prone they always were to idolatry: and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon; of which deities; see Gill on 1 Kings 11:5, 1 Kings 11:7. and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father; the several laws of God relating to religious worship especially, which David was a strict observer of; and therefore Solomon, having such a pattern before him, was the more blameworthy. |