(4, 5) And when the queen of Sheba had seen.--There is something curiously inartificial and true to nature in the accumulation of different impressions as made upon the imagination of the queen. First of all comes the primary impression of Solomon's wisdom, known by his answering all her questions, and "seen" in the various ordinances of his court and his government. Then the magnificence of the palace and all the arrangements of its service are referred to in detail, as especially likely to tell on one whose own splendour was probably of a simpler and more barbaric sort. Lastly, if our translation be correct, the record singles out the ascent or viaduct crossing the valley from the palace to Mount Moriah, and forming the royal entrance into the Temple (see 1Chronicles 26:16;2Kings 16:18), evidently a unique and remarkable structure. But it must be noticed that the LXX. and Vulgate and other versions render here, "the burnt offerings, which he offered in the house of the Lord," and Josephus has the same interpretation. The magnificent scale of his sacrifices is illustrated in 1Kings 8:63, and it is certainly natural that this point should not be left unmentioned in the description of the wonders of his court. This rendering, therefore, which the Hebrew will well bear, has much probability to recommend it.

Verse 4. - And when the queen of Sheba had seen all Solomon's wisdom, and the house he had built [ver. 5 compels us to understand this of the palace, not of the temple. Josephus says she was especially astonished at the house of the forest of Lebanon],

10:1-13 The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. Our Saviour mentions her inquiries after God, by Solomon, as showing the stupidity of those who inquire not after God, by our Lord Jesus Christ. By waiting and prayer, by diligently searching the Scriptures, by consulting wise and experienced Christians, and by practising what we have learned, we shall be delivered from difficulties. Solomon's wisdom made more impression upon the queen of Sheba than all his prosperity and grandeur. There is a spiritual excellence in heavenly things, and in consistent Christians, to which no reports can do justice. Here the truth exceeded; and all who, through grace, are brought to commune with God, will say the one half was not told them of the pleasures and the advantages of wisdom's ways. Glorified saints, much more, will say of heaven, that the thousandth part was not told them, 1Co 2:9. She pronounced them happy that constantly attended Solomon. With much more reason may we say of Christ's servants, Blessed are they that dwell in his house; they will be still praising him. She made a noble present to Solomon. What we present to Christ, he needs not, but will have us do so to express our gratitude. The believer who has been with Jesus, will return to his station, discharge his duties with readiness, and from better motives; looking forward to the day when, being absent from the body, he shall be present with the Lord.And when the queen of Sheba had seen all Solomon's wisdom,.... Which she perceived by his answers to things relative to all sorts of science, natural, civil, and divine:

and the house that he had built; the singular for the plural, "house for houses"; the house of the Lord, his own house, that for Pharaoh's daughter, and the house of the forest of Lebanon; in all which there appeared not only surprising grandeur and magnificence, but exquisite art and skill; there was a great display of his wisdom in the form and contrivance of them. Josephus (p) says, what exceedingly surprised her, and raised her admiration, was the house of the forest of Lebanon.

(p) Antiqu. l. 8. c. 6. sect. 5.