Verse 34. - There is difference also, etc. The reading, punctuation, and exact sense are surrounded with uncertainty, which does not, however, affect the general meaning. This is probably given correctly in our English Version. He implies that the married woman must of necessity be more of a Martha than a Mary. Nevertheless, two things are certain:

(1) that God intended marriage to be the normal lot; and

(2) that marriage is by no means incompatible with the most absolute saintliness.

It is probable that most, if not all, of the apostles were married men (1 Corinthians 9:5). The spirit of St. Paul's advice - the avoidance of distraction, and the determination that our duty to God shall not be impaired by earthly relationships - remains eternally significant. Another common way of punctuating the words is, "The married man cares.., how he may please his wife, and is divided [in interests]."

7:25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.There is difference also between a wife and a virgin,.... The word translated "there is difference", stands in some copies at the end of the last verse, and in the Vulgate Latin and Ethiopic versions, by which it is rendered, "and is divided"; referring to the married man, whose thoughts are distracted with the cares of the world, and his mind divided between the Lord and his wife, between the things that please the one, and those that please the other; so that he cannot attend upon the Lord without distraction, as the unmarried person may; see 1 Corinthians 7:35. But the more generally received reading is what we follow; in which words the apostle shows, that there is just the same difference between a married and an unmarried woman, as there is between a married and an unmarried man. There is no difference in their nature, nor sex, but in their state and condition, and in the cares which involve the one and the other.

The unmarried woman careth for the things of the Lord; not everyone that is unmarried, but one that has the grace of God, being in a single state; as such an one is more at leisure, and can more conveniently attend on the service of the Lord, so she ought, and generally speaking does: and her end in so doing is,

that she may be holy both in body and in spirit; not in body only, but in spirit also; for outward chastity, without internal holiness, will be of little avail: but as a close adherence to the Lord, and to his worship and service, may be a means of preserving from external pollutions of the body, so likewise of carrying on the internal work of grace upon the soul; not that it is to be thought that unmarried persons are the only ones that are holy in body and spirit; there are some that are so in neither; and there are many married persons that are chaste in their bodies, and possess their vessels in sanctification and honour, and are blessed with inward spiritual purity.

But she that is married careth for the things of the world, how she may please her husband; not by beautifying and adorning herself with broidered hair, or gold, or pearls, or costly array; though this is all that some care for; but with good works, taking care of her household and family affairs, bringing up her children in an orderly manner, honouring and obeying her husband, doing everything to oblige him, and to engage his love and affection to her, as becomes her; nor is this said of her by way of criticism, only that such is her state and situation in life, that she has not the opportunities and advantages the unmarried person has of serving the Lord; on which account the single life is represented as most advisable to abide in.