(24) Brethren, let every man, wherein he is called.--Better, was called. Here we have an earnest reiteration of the principle underlying the previous instruction, Let the converted man abide, as regards his social or political state, as he was; in doing so, he will be with God. They were brought near to God by their conversion, whether free or slave; let them so remain.

Verse 24. - Therein abide with God. The verse is a summary and reiteration of the advice contained in the whole paragraph. "With God;" literally, by the side of God; "as in God's sight;" "doing service as to the Lord;" "for conscience towards God." The words sum up the essence of all apostolic counsels to Christian slaves in Ephesians 6:5-8; 1 Timothy 6:1, 2; Titus 2:9, 10; 1 Peter 2:18, 19, etc.

7:17-24 The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.Brethren, let every man wherein he is called, The apostle repeats the advice given in 1 Corinthians 7:20 and prefaces it with that tender and affectionate appellation, "brethren", the more to engage them to attend to it; showing also that whatever difference there was in their civil state and condition, there was none in their religious one; they were all brethren, one of another, they were his brethren, yea, even the brethren of Christ:

therein abide with God; that is, abide in his civil calling and station of life, be it what it will, as knowing he is in that state it is the will of God he should be in; and as in the sight of God, who knows all men, and what is best for them, and who sees and observes all their actions and conduct of life; and with whom there is no respect of persons, of bond or free, of masters or servants; they are admitted equally to enjoy the same favours and privileges in the house of God; have the same access to the throne of grace, and enjoy the same communion with God; and therefore should be content in their present situation, discharging the several duties of their station aright, and exercise a good conscience both towards God and man.