(20) Let every man abide in the same calling wherein he was called.--This is an emphatic repetition of the principle on which the previous practical instruction is based. "Calling" must not here be regarded in the modern sense of profession or condition in life; it is nowhere so used in the New Testament, but always signifies God's calling of us. (See Romans 11:29; Ephesians 1:18.) Continue to be Christians of the kind which God's call to Christianity made you. If you were circumcised--and so God's call into the Christian Church made you a circumcised Christian--continue so; don't do anything which would seem to imply that some other change in addition to your "call" was necessary to complete your admission to the Church.

Verse 20. - Let every man abide in the same calling, etc. In accordance with this general principle, which illustrates the distinction between Christianity and violent social revolutions, St. John the Baptist had not bidden publicans or soldiers to abandon their callings, but to do their duty in that state of life to which God had called them (Luke 3:12-14). The "calling" alluded to is not what is described as "a vocation," a calling in life, but the condition in which we are when we are called by God (comp. 1 Corinthians 1:26; Ephesians 1:18; Ephesians 4:1).

7:17-24 The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.Let every man abide in the same calling,.... Civil calling, station, and business of life,

wherein he was called; that is, in which he was when he was called by the grace of God; and is to be understood of such a calling, station, and business of life, as is lawful, honest, and of good report; otherwise he ought not to abide in it, but betake himself to another, as Matthew and Zacchaeus, when called by grace, left the scandalous employment of a publican: nor is it the apostle's sense, that a man that is in an honest way of living, may not change that for another that is equally so, as if a man was bound down to that sort of business he is in when first called; for no doubt it may be lawful, and there may be just reason for it in Providence, why a man should change his calling and station in life; though this ought not to be done rashly and unadvisedly, and without wise and good reasons; but the chief view of the apostle is to teach contentment in every condition, and station of life, and that persons should not be uneasy and restless in it, and seek for an alteration when there is no just occasion; and particularly he seems to have reference, either to the different state of married and unmarried persons, he had before been speaking of; see 1 Corinthians 7:27 or to the different circumstances of Jew and Gentile, as circumcised or uncircumcised, as in the foregoing verse; or to the different condition of bond and free, servant and master, in the following verse; and persuades them to remain easy and satisfied, for that the Christian religion does not necessarily require a change in a man's civil circumstances of life.