(33) For God is not the author of confusion.--Better, For God is the God, not of confusion, but of peace. The Church is the Church of God, and should bear on it the moral image of its King: there should be order, therefore, not confusion, in their assemblies.

As in all churches of the saints.--It is best to make these words read as the commencement of the next subject, thus:--As in all the churches of the saints, let the women keep silence in the churches. At Corinth one evil of neglecting the principles of order just laid down was that women spoke in the public assemblies. This was not the custom in any other churches, therefore the example of other churches was against such a practice.

Verse 33. - Of confusion. The word is rendered "commotion" in Luke 21:9; "tumult," in 2 Corinthians 6:5 and 2 Cor 12:20. "Confusion" is, as St. James says (James 3:16), the result of envious and pushing egotism. But of peace; which cannot coexist with inflation and restlessness. As in all Churches of the saints. The clause probably belongs to this verse, not to the following. It is a reflection on the exceptional turbulence and disorder which disgraced the Corinthian Church.

14:26-33 Religious exercises in public assemblies should have this view; Let all be done to edifying. As to the speaking in an unknown tongue, if another were present who could interpret, two miraculous gifts might be exercised at once, and thereby the church be edified, and the faith of the hearers confirmed at the same time. As to prophesying, two or three only should speak at one meeting, and this one after the other, not all at once. The man who is inspired by the Spirit of God will observe order and decency in delivering his revelations. God never teaches men to neglect their duties, or to act in any way unbecoming their age or station.For God is not the author of confusion,.... Or disorder, or "tumult", as the Syriac renders it; wherefore he does not inspire and excite his prophets to deliver themselves in a disorderly and tumultuous manner, so as to break in one upon another; but when one speaks, the other is silent, or when one has anything revealed to him, and he signifies it in a proper manner, the other stops and gives way to him, and when he has done another succeeds, and so the rest in order, till the whole opportunity is filled up in an orderly and edifying manner; and whatever is contrary to, or breaks in upon such a method, God is not the author of: for he is the author

of peace, harmony, unity, and concord among his prophets and teachers, and so of order, for the former cannot be without the latter; where there is no order in the ministry, there can be no peace among the ministers, nor comfort in the churches; but God is the God of peace, he calls for, requires, disposes, and approves of peace and order among all his people:

as in all churches of the saints. The Vulgate Latin reads, "as I teach in all", &c. and so read some copies, and may refer to all that is said before; and the sense be, that all the rules he had prescribed concerning speaking with tongues, and prophesying, were not new ones, but such as he had directed to be observed in all churches he was concerned with, and which consisted of holy and good men; or God is the author, not of confusion, but of peace in all the churches; he orders and disposes peace among them, and they attend to it: peace and order, and not confusion and tumult, prevail in all churches that deserve to be called churches of the saints, and therefore were in this to be imitated by the church at Corinth.