(8) Who.--The use of the words "day of our Lord Jesus Christ," instead of "His day," has been regarded by some as a sufficient evidence that "who" does not refer to Christ. This by itself would scarcely be so, for there are examples elsewhere of St. Paul using our Lord's name where the possessive pronoun would have seemed more natural (Ephesians 4:12; Colossians 2:11). The general sense of the passage, however, and especially of the following verse, shows that the antecedent to "who" is not "Christ," in 1Corinthians 1:7, but "God," in 1Corinthians 1:4.

Three distinct periods are referred to in these verses--(1) the time when the grace of God was given them (1Corinthians 1:4); (2) the present time while they wait for the coming of the Lord Jesus, endowed as they are with the qualities described in 1Corinthians 1:5-7; and (3) the day of our Lord Jesus Christ, which is still future--if preserved blameless until that, then they are finally and for ever safe; and that they will be so preserved by God the Apostle has no doubt, for the reason stated in the next verse. (See 1Corinthians 4:3.)

Verse 8. - Who; clearly Christ, though his Name is again repeated in the next clause. Shall also confirm you. This natural expression of the apostle's yearning hope for them must not be overpressed into any such doctrine as "the indefectibility of grace." All honest and earnest students must resist the tendency to strain the meaning of Scripture texts into endless logical inferences which were never intended to be deduced from them. Unto the end; namely, to the end of "this age," and to the coming of Christ (Matthew 28:20; Hebrews 3:6, 13; Hebrews 6:11). That ye be unreprovable; rather, unimpeached (anenkletous), as in Colossians 1:22; 1 Timothy 3:18; Titus 1:6. It is not the word rendered "blameless" (amemptos) in Philippianws 2:15 or in 2 Peter 3:14. A Christian can only be "blameless," not as being sinless, but as having been forgiven, renewed, sanctified (1 Corinthians 6:11; Romans 8:30). In the day of our Lord Jesus Christ. This is the same as the apokalypsis or parousia. It is sometimes called simply "the day" (comp. 1 Corinthians 3:13; Acts 1:20; Joel 3:4; 2 Thessalonians 1:10; Revelation 6:17).

1:1-9 All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God, through Jesus Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts. He speaks of utterance and knowledge. And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of our Lord Jesus Christ, will be kept by him to the end; and those that are so, will be blameless in the day of Christ, made so by rich and free grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan's temptations!Who shall also confirm you unto the end,.... The author of this blessing of confirmation is not the Lord Jesus Christ, though he is mentioned in the latter part of 1 Corinthians 1:7; and seems to be the antecedent to the relative "who" in this, but is not, for this confirmation is made in him; see 2 Corinthians 1:21; and besides, it is in order that the saints might be blameless in the day of Christ, and so must design some other person distinct from him, which is God the Father, 1 Corinthians 1:4, to whom the apostle gives thanks, and continues to do so unto this verse; in which he assures the saints of confirmation in grace by God, the author and giver of all grace: and which may be understood of their confirmation in the love and favour of God, from which there can be no separation; and of their establishment in the person of Christ, and in the doctrines of grace; and of the permanency of the grace of the Spirit in them, and of their perseverance in faith and holiness unto the end: that is, of their days; even until the day of Christ, when the good work begun in them shall be performed and finished; that is, "for ever", as the Ethiopic version reads it; for the love of God to his people always continues; their interest in Christ can never be lost; grace in them is an immortal seed; nor shall they be ever finally and totally moved away from the hope of the Gospel:

that ye may be blameless; not in themselves, for no man is without his faults; none of God's children are without their failings and infirmities; they have whereof to blame themselves, and may be blamed by God too in a providential way; but they are so in Christ their head, being justified by his righteousness, and washed in his blood; and so in the sight of God, as considered in Christ; and will appear such

in the day of our Lord Jesus Christ, when he shall descend from heaven, and take his saints to him, and present them to himself a glorious church, without spot or wrinkle, or any such thing.