(19) And the sons of his wife Hodiah.--The existing Hebrew text says, And the sons of Hodiah's wife. Hodiah recurs as a man's name in Nehemiah 8:7; Nehemiah 9:5; but a very slight change--the addition of three letters--in the Hebrew would give the sense: "And sons of his Jewish wife, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa," &c.

Naham is unknown.

Keilah is a town in the Shephelah (Joshua 15:44), well known as the scene of David's prowess and peril (1 Samuel 23).

Eshtemoa occurred in 1Chronicles 4:17, in connexion with Ishbah, son of Ezra by Bithiah. (See Note there.) The Garmites and Maachathites are unknown clans. The former founded or were settled at Keilah. It appears that abi ("father of") has dropped out of the text before Eshtemoa; the sense being that the Maachathites were settled at Eshtemoa; which, of course, they may have been, side by side with the half-Egyptian clan Ishbah. Maachah is mentioned, 1Chronicles 2:48, as a concubine of Caleb. The list is still dealing with the Calebite division of Hezron.

Verse 19. - The first clause of this verse in the Hebrew is, And the sons of the wife of Hodiah. The margin offers the Jewess again for Hodiah. Nothing is known explanatory of the descriptive word Garmite here. Its meaning, according to Gesenins, is "bony." Eahtomoa is here distinguished from the same-spelt word in ver. 17 by the description the Maachathite, Maachad being a region at the foot of Hermon, bordering on and belonging to Syria.

4:1-43 Genealogies. - In this chapter we have a further account of Judah, the most numerous and most famous of all the tribes; also an account of Simeon. The most remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find that he was a praying man. The way to be truly great, is to seek to do God's will, and to pray earnestly. Here is the prayer he made. Jabez prayed to the living and true God, who alone can hear and answer prayer; and, in prayer he regarded him as a God in covenant with his people. He does not express his promise, but leaves it to be understood; he was afraid to promise in his own strength, and resolved to devote himself entirely to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text reads it, this was the language of a most ardent and affectionate desire, Oh that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings: God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and so enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's hand with us, to lead us, protect us, strengthen us, and to work all our works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy.And the sons of his wife Hodiah,.... Another wife of Mered. Hillerus (c) takes her to be the same with Jehudijah, 1 Chronicles 4:18, though some (d) take Hodiah to be the name of a man, and read the words, "and the sons of the wife of Hodiah"; which wife of Hodiah was

the sister of Naham; or rather Achotnaham, we render the sister of Naham, is the name of the first son of Hodiah, as some think (e):

the father of Keilah the Garmite; prince of the city of Keilah, in the tribe of Judah, Joshua 15:44 who sprung from the family of Garmi:

and Eshtemoa the Maachathite; the father or prince of the inhabitants of Eshtemoa, another city in the same tribe, see 1 Chronicles 4:17 who sprung from Maachah, see 1 Chronicles 2:48.

(c) Onomastic. Sacr. p. 836. (d) Michaelis in loc. (e) Beckii Not. in Targ. 1 Chron. 19.