(5) The gold for things of gold.--Literally. as for the gold, for the gold, and as for the silver for the silver--Scil., "I give it" (1Chronicles 29:3)--and for every work by hand of craftsmen. And who then is willing to consecrate his service?--Literally, And who volunteers (Judges 5:1) to fill his hand to-day for Jehovah? To fill his hand: that is, with a liberal offering (Exodus 32:29). Verse 5. - The Authorized Version, to consecrate his service, might in this instance seem to be not merely an inaccurate but an incorrect translation. For David's evident meaning was, after rehearsing his own example, to base on it the appeal, Who is... willing to bring all ungrudging handful this day to the Lord? and 2 Chronicles 13:9 might perhaps be cited as a confirmatory instance. But on the other hand, the idiom was evidently, by the witness of many passages, a general one, and the meaning of it is not incorrectly conveyed in the Authorized Version, where service means in every ease active and practical help (Exodus 28:41; Exodus 29:9; Exodus 32:29; Numbers 3:3, etc.). The question now is not one of consecrating heart and affection, but rather of giving the practical proof of them. 29:1-9 What is done in works of piety and charity, should be done willingly, not by constraint; for God loves a cheerful giver. David set a good example. This David offered, not from constraint, or for show; but because he had set his affection to the house of God, and thought he could never do enough towards promoting that good work. Those who would draw others to good, must lead the way themselves.The gold for things of gold, the silver for things of silver,.... The one for what was to be overlaid with gold, the other for what was to be overlaid with silver:and for all manner of work to be made by the hands of artificers; what remained was to be made use of in employing artificers in making vessels for the temple that were needful: and who then is willing to consecrate his service this day unto the Lord; or fill his hand? (k) and give largely and liberally towards building an house for the service and worship, honour and glory, of God; and David, having set so good an example, could with the better grace recommend the good work to his nobles and people, and which had its desired effect, as follows. (k) "impleat manum suam", V. L. "ut impleat manum suam", Vatablus, Piscator. |