(13) And they cast lots.--Compare 1Chronicles 25:8.

As well the small as the great . . .--Rather, Small and great (senior and junior) alike, according to their houses, for each gate. The posts of the porters were assigned by lot, without distinction of rank between the various families. The Sanctuary was built square with the four points of the compass, and had four gates, one on each side. The orientation of temples was the rule with the ancient Semites; and the importance attached to the cardinal points is illustrated by the ancient designation of the Babylonian and Assyrian sovereigns as "King of the four quarters," i.e., of heaven (sar arba'i kiprat).

26:1-32 The offices of the Levites. - The porters and treasurers of the temple, had occasion for strength and valour to oppose those who wrongly attempted to enter the sanctuary, and to guard the sacred treasures. Much was expended daily upon the altar; flour, wine, oil, salt, fuel, beside the lamps; quantities of these were kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. From those sacred treasuries, the unsearchable riches of Christ, all our wants are supplied; and receiving from his fulness, we must give him the glory, and endeavour to dispose of our abilities and substance according to his will. We have an account of those employed as officers and judges. The magistracy is an ordinance of God for the good of the church, as truly as the ministry, and must not be neglected. None of the Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; one duty was enough to engage the whole man. Wisdom, courage, strength of faith, holy affections, and constancy of mind in doing our duty, are requisite or useful for every station.And they cast lots,.... To determine at which gate each should stand, who at this gate, and who at the other, &c.

as well the small as the great, according to the house of their fathers, for every gate; meaning, not little ones and grown persons in a family, but the smaller and poorer families, and the larger and richer ones, had their places assigned them at the several gates, as the lot directed; they did not go according to the dignity and precedence of their families, but according to lot.