(18) Delaiah.--1Chronicles 3:24, a common post-exilic name (Jah draws out, i.e., frees): but comp. Jeremiah 36:12, and Note on 1Chronicles 3:1.

Maaziah.--Here only. Perhaps "Maadiah" (Nehemiah 12:5) should be read. So Syriac, "Ma'adya;" Arabic, "Mi'diyya." But LXX. (Vat.), "Maasai" (? Maaseiah); Vuig., "Maaziau."

Verse 18. - Delaiah... Maaziah. The spelling of the former of these names, as it appears here and in Jeremiah 36:12, 25, differs by the addition of a shurek (וּ) from the name, spelt the same in the English Version, found in 1 Chronicles 3:24; Nehemiah 6:10; Nehemiah 7:62; Ezra 2:60. The latter name recurs in Nehemiah 10:8, etc., though without a final shurek.

24:1-31 The divisions of the priests and Levites. - When every one has, knows, and keeps his place and work, the more there are the better. In the mystical body of Christ, every member has its use, for the good of the whole. Christ is High Priest over the house of God, to whom all believers, being made priests, are to be in subjection. In Christ, no difference is made between bond and free, elder and younger. The younger brethren, if faithful and sincere, shall be no less acceptable to Christ than the fathers. May we all be children of the Lord, fitted to sing his praises for ever in his temple above.Now the first lot came forth to Jehoiarib,.... And the other twenty three to the following persons in order:

Jedaiah, Harim, Seorim, Malchijah, Mijamin, Hakkoz, Abijah, Jeshua, Shecaniah, Eliashib, Jakim, Huppah, Jeshebeab, Bilgah, Immer, Hezir, Aphses, Pethahiah, Jehezekel, Jachin, Gamul, Delaiah, and Maaziah; of all which courses we know little more than their names, though they continued in some form or other both under the first and second temple, to the destruction of it; the Jews say only four of these courses returned from the Babylonish captivity, which were those of Jedaiah, Harim, Pashur, and Immer; though Pashur is not among these here; yet they say each of these four had six lots, and that the names and the order of the other courses were retained and continued under them, and supplied by them: hence we read of Mattithiah, from whom sprung the Maccabees, as of the course of Jehoiarib,"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.'' (1 Maccabees 2:1)which was the first course, and the most honourable; wherefore Josephus (p), who was of it, valued himself upon it, that he was not only of the priestly order, but of the first class or course of the twenty four; and we also read of the course of Abijah, the eighth course, of which was Zechariah the father of John the Baptist, Luke 1:5 of these courses; see Gill on Luke 1:5.

(p) Vita ejus, sect. 1.