(14) Now concerning Moses the man of God.--Rather, Now Moses, the man of God.

His sons were named (or should be named) of the tribe of Levi.--See Genesis 48:6 for the phrase "to be called after" (niqra' 'al). Aaron's sons were priests; but the sons of Moses, his brother, were reckoned as simple Levites, and therefore their houses are here enumerated (1Chronicles 23:15-17).

The man of God.--See Deuteronomy 33:1; Psalms 90; Joshua 14:6. David is so called (2Chronicles 8:14; Nehemiah 12:24). The meaning of the title is one charged with a Divine mission. Hence the prophets were so called in the times of the kings; and St. Paul applies the title to Timothy (1Timothy 6:11).

Verse 14. - Moses the man of God. This title is distinguished by the presence of the article. The 'Speaker's Commentary' mentions it as occurring only nine times, of which five instances belong to Moses (Deuteronomy 33:1; Joshua 14:6; 2 Chronicles 30:16; Ezra 3:2; with the present place); three instances show the title applied to David (2 Chronicles 8:14; Nehemiah 12:24, 36); and once it is applied to Shemaiah (1 Kings 12:22). Although the sons of Moses belonged, as is here said, to the tribe of Levi, they did not belong to that portion which discharged priestly duties.

23:1-23 David, having given charge concerning the building of the temple, settles the method of the temple service, and orders the officers of it. When those of the same family were employed together, it would engage them to love and assist one another.Now concerning Moses the man of God,.... Raised up by him as a prophet, admitted to great familiarity with him, a lawgiver from him, and the ruler and guide of Israel under him through the wilderness:

his sons were named of the tribe of Levi; were only common Levites; Moses had no ambition to gratify; he sought no honour for his posterity; the civil government was left to Joshua, and the priesthood to Aaron.